An Open Letter to Riss, Care of The Internet (by Daniel Schneidermann)

On Thursday, the well known French media critic Daniel Schneidermann, founder of the left-leaning media critique website "Arrêt Sur Images," published this column at the site.

It takes the form of an open letter to Riss, the Charlie Hebdo cartoonist who drew the already notorious cartoon (published Wednesday) depicting Alan Kurdi, the drowned Syrian refugee child, as an adult groping women in the street. Below is a translation.

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An Open Letter to Riss, Care of The Internet

by Daniel Schneidermann

Hey Riss! Can I talk to you for a minute? We don’t know each other, I don’t have your cell number, or even your publicity department’s. But since je suis Charlie, I’ll allow myself to address you as tu, and to send you a letter, care of The Internet.

Yesterday afternoon, the social networks, buzzing with outrage as usual, were spreading around this drawing, apparently taken from the latest Charlie Hebdo, which had come out that same morning.

The drawing did not especially disturb me. Nor did it make me laugh. It only brought to mind the spirit of Hara-Kiri [CH’s anarchic 1960s forerunner], the spirit of its Choron-Cavanna-Reiser era, indiscriminately going after everything that moves -- the cops AND the protestors, the generals AND the pacifists, the idiots, the government bureaucrats, the fascists, the academics. And so, why not, the migrants too, without giving all that much thought to whether we’re talking about the migrants themselves, or the migrants as les fachos depict them. Throw it all in, it’s all good for ink.

Yeah but, you see, here on staff, people didn’t take it that way. The young members (practically zygotes), those for whom the great Choron-Cavanna-Reiser go-after-everything-that-moves era is just something they’ve read about in books — you know what? They totally saw a racist drawing.

It should be said that yes, this is a generational issue. What image do they have of Charlie Hebdo? A journalistic oddball, the main debate about which is whether or not it’s made up of Islamophobes. A paper whose content we’ve meticulously combed for traces (or not) of Islamophpbia. And, recently, a paper known for stints by [Philippe] Val and [Caroline] Fourest, footsolidiers of French Islamophobia, even though — I know, I know — they haven’t been there for a while.

Seen from that point of view, nothing differentiates your drawing, Riss, from a drawing that could be published in Minute or Valeurs Actuelles [publications aligned with the FN]. Nothing. To see the difference between it and a drawing in Minute or Valeurs Actuelles, one would have to have a picture of the whole page or the whole issue it was published in. I’m not going to show all the drawings from the issue. Above the fateful doodle, another sketches Valls and Taubira [the prime minister and justice minister]. Below, another mocks the cartoonists themselves. Just as savagely, throughout the issue, sketches of Bowie, the imam-priest-rabbi trio, God, Hollande, the cops, Johnny Halliday, Depardieu, the Dakar motor race, Sarkozy, Juppé, Trump, a pedophile priest, etc., etc. I draw no conclusions. But this is one of the elements that characterize the “lieu d’énonciation” [a semiotic term meaning, roughly, the context of the speech-act], which is important for anyone who wants to make their own judgment on the drawing.

The problem is that this drawing, assiduously propagated by the very people who want to denounce it, will reach audiences who will never have access to the whole issue of Charlie Hebdo. And the same goes for this letter that I’m sending you with my meager weapons, my words, seeing as how I draw about as well as a saucepan. It’s a huge problem. We talked about this with Luz [former Charlie cartoonist and survivor of last year’s attack – video of that interview is here], this terrible risk of misunderstanding, multipled a hundredfold by the social networks, when he came here to talk about his lovely book, Catharsis (and was left perplexed by one of your drawings, mashing up Boko Haram sex slaves with child benefits). 

The problem is still there. With no other solution than, laughably, to patiently explain the lieux d’énonciation, which I proposed recently in a little book. Patient-explanation-of-the-lieux-d’énonciation. Just writing those pompous words, I feel how laughable that solution is when faced with the power of a drawing.

There are things that can be done, however. If you really tried, you could find ways to signal that the message of your drawing (“don’t hassle me about Aylan, if he’d lived he would have become a rapist like the others”) does not express your thought — the author’s — but that of a narrator who might be, for example, a fat, ugly, racist Archie Bunker[1] type. A talented and experienced cartoonist like you, if he really wants to, can always signal, if he really does want to do it, this distance between author and narrator. But he still has think through this distance. And this distance still has to exist. 

Salutations Charlie.

 

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[1] A side note: The French word used here – beauf (short for beau-frère, or brother-in-law) – refers to a Drunk Uncle/Al Bundy/Archie Bunker type. It was the name of a character made famous in the 1970s by the cartoonist Cabu, and is now an everyday word in informal French (to the point that many French people use it without knowing where it came from). Cabu was also killed last year in the attack on Charlie Hebdo.

Net Republican control of state governments, 1978-2015

I will take the bait

Hillary Clinton is an astute campaigner. In a Facebook Q&A the other day, she was asked about the Black Lives Matter protestors who interrupted Bernie Sanders and Martin O’Malley. The moderator asked her the same question those protestors had posed to her rivals: How would she “begin to dismantle structural racism in the United States"?

Her answer was deft:

Black lives matter. Everyone in this country should stand firmly behind that. We need to acknowledge some hard truths about race and justice in this country, and one of those hard truths is that that racial inequality is not merely a symptom of economic inequality. Black people across America still experience racism every day.

Like any good politician, Clinton knows what her audience wants to hear. She also knows how to put her opponent on the back foot. Because how could Bernie Sanders respond to that? What's he going to say -- racial inequality is merely a symptom of economic inequality? He's not going to say that. Nobody would.

Well, get ready for a hot take, ladies and gentlemen, because that’s exactly what I’ll say here. Angry responses can be addressed to the comments box at the bottom.

***

Here’s my question to the angry commenters. If racial inequality isn’t merely a symptom of economic inequality, what is it a symptom of?

I already feel like I can hear the answer: it's a symptom of hundreds of years of slavery, colonialism, Jim Crow, and urban apartheid.

Yes. But what were slavery, colonialism, Jim Crow, and urban apartheid if not extreme forms of economic inequality?

What was the point of England’s colonization of Ireland if not to impose a lucrative “economic inequality” on its victims? Was the urban apartheid of Haussmann’s Paris not the “symptom” of nineteenth century economic inequality? 

And what exactly do you think all those African slaves were doing in the American South?

To quote Barbara Fields:

Probably a majority of American historians think of slavery in the United States as primarily a system of race relations—as though the chief business of slavery were the production of white supremacy rather than the production of cotton, sugar, rice and tobacco. One historian has gone so far as to call slavery ‘the ultimate segregator’. He does not ask why Europeans seeking the ‘ultimate’ method of segregating Africans would go to the trouble and expense of transporting them across the ocean for that purpose, when they could have achieved the same end so much more simply by leaving the Africans in Africa.

No one dreams of analyzing the struggle of the English against the Irish as a problem in race relations, even though the rationale that the English developed for suppressing the ‘barbarous’ Irish later served nearly word for word as a rationale for suppressing Africans and indigenous American Indians. Nor does anyone dream of analyzing serfdom in Russia as primarily a problem of race relations, even though the Russian nobility invented fictions of their innate, natural superiority over the serfs as preposterous as any devised by American racists.

It’s true, of course, that racial inequality is due to hundreds of years of slavery, colonialism, Jim Crow, and urban apartheid – to white supremacy. But to say so is merely to recount how one particular form of economic inequality came about. Just as the story of English imperialism is merely a history of how Ireland, even fifty years after winning independence, still found itself the poorest country in all of capitalist Europe.

***

What Hillary Clinton is really hinting at when she says that racism can’t be reduced to “economic inequality” is racial animosity. I can’t think of what else she could mean. The new generation of radicals on Twitter like to talk about “structural” racism or “institutional” racism – but behind the verbal bravado, what they, too, are really referring to is racial animosity.

So let’s talk about interpersonal animosity, because it’s certainly not irrelevant here. That Texas trooper in the Sandra Bland video I still can’t bring myself to watch – I would be shocked to learn that he’s not a violent racist. Forget “structural” racism for a minute. Let’s talk about plain old-fashioned racism. Let’s stipulate the obvious: the archetypal “hick Texas bigot cop” really doesn’t like black people.

But can that explain why Sandra Bland ended up dead? I doubt it, because there’s a lot of people the archetypal hick Texas bigot cop doesn’t like. He hates the nose-pierced vegans in Austin. He hates the liberal Jewish foundation executives in New York. He  hates the Harvard WASPs who write about structural racism. He hates Nancy Pelosi.

But none of those groups is likely to turn up dead in his jail cell – not as likely as a black man or a black woman.

If freedom means anything, it means the freedom to go about your life without having to worry about all the people who hate you. Because let’s be honest: lots of people hate each other. Yankees fans hate Red Sox fans. Brocialists hate identitarians. Nancy Pelosi probably hates that Texas cop just as much he hates her. So do the nose-pierced vegan and the Harvard WASP.

But the Texas bigot doesn’t have to worry about ending up dead because some people hate him. Blacks in this country don't enjoy the same luxury. If that’s not due to “economic inequality,” what is it due to? What could possibly account for that difference?

Is it just a coincidence that the rate of incarceration for blacks is six times the rate for whites – and that the rate for whites who didn’t graduate high school is, likewise, six times the rate for whites who did? Is that not due to economic inequality? Is it a coincidence that the white incarceration rate is almost four times greater in poor Idaho than in rich Connecticut? Or that so far just this year, cops in Oklahoma (population: 3.9 million) have killed 29 people, 18 of whom were white – more than the entire English police force (population: 53 million) has killed in the last decade?

***

The connections between economic stratification and ascriptive hierarchy, between social structure and subjective affect – these issues are not new and, believe it or not, Twitter, they weren’t even born in the antebellum American South.

Here’s Karl Marx in 1870, advising an activist friend in America about the Irish question:

England now possesses a working class divided into two hostile camps, English proletarians and Irish proletarians. The ordinary English worker hates the Irish worker as a competitor who lowers his standard of life. In relation to the Irish worker he regards himself as a member of the ruling nation and consequently he becomes a tool of the English aristocrats and capitalists against Ireland, thus strengthening their domination over himself. He cherishes religious, social, and national prejudices against the Irish worker. His attitude towards him is much the same as that of the “poor whites” to the Negroes in the former slave states of the U.S.A.. The Irishman pays him back with interest in his own money. He sees in the English worker both the accomplice and the stupid tool of the English rulers in Ireland.

This antagonism is artificially kept alive and intensified by the press, the pulpit, the comic papers, in short, by all the means at the disposal of the ruling classes. This antagonism is the secret of the impotence of the English working class, despite its organization. It is the secret by which the capitalist class maintains its power.

As a social theorist, Marx unfortunately lacked the subtlety of, say, a Hillary Clinton. His simplistic solution was for the Irish to free themselves from their English landlords in Ireland -- and unite with the English workers in England. 

Sophistry on Greece: An Anthology

1.  "The Problem Was That Greece Failed To Implement The Program."

2.  "Greece Is Different. Public Debt Was Growing Even In The Good Years."

3.  "But Look At How Much Greece Spends On Pensions."

4.  "It's Not About Demand. Greece Doesn't Export."

Here’s my prediction of what happens if Greece votes No

Well, it's not really a prediction, just my best guess about both sides’ next moves and the considerations they’ll be taking into account. Like most guesses about the future, it’s probably wrong, but hopefully illuminating. (If there's a Yes vote, I have no idea what will happen, except that Varoufakis will resign and the Eurogroup offer will be signed.)

***

Immediately after the No vote, Greece demands that the ECB restore full liquidity to the banking system (as any normal lender of last resort is supposed to do). A threat is made -- either publicly stated or implicit but communicated to the Eurozone authorities -- that if this doesn't happen, Greece will immediately issue a parallel currency redeemable against future tax payments.

At that point the ECB has to decide what to do. It won't make the decision without clear guidance from the political authorities, because the issuance of a parallel currency is a major step -- albeit potentially reversible -- towards a Grexit.

So the EU will have to decide which outcome is least unpalatable to it. Of course, neither is desirable from its point of view. If it complies and restores ELA, the bank panic ends, cash controls can be lifted, and a calm atmosphere can proceed in which Syriza can negotiate for a better deal -- now armed with a democratic mandate and a public admission from the IMF that the existing deal on the table was not sustainable.

Obviously that would be a terrible outcome from the EU's perspective. It would be perceived (rightly) as a major political victory for Syriza.

So the EU might refuse to restore bank liquidity. In that case Greece will issue the parallel currency.

In my view, the best way to do this is in the form of tradable tax credits redeemable starting in, say, a year. (See here and here.) A fresh batch of these would be allocated immediately to citizens and firms. These credits are obviously worth something: every retailer can use them to pay his VAT, every individual can use them to pay his payroll tax, etc. (Greek businesses have to pay VAT tax every three months, so these credits will come in handy.) Since they're tradable and valuable, Greeks will be willing to buy these credits for euros, albeit at a discount, mainly reflecting the risk that the drachma will be introduced at some point and the tax credits redenominated. As a result, the credits would be a form of money whose supply would be under the Finance Ministry's control. The result, if it works the way it's supposed to, would be Greece's ability to stimulate aggregate demand and increase economic output, which it can't do as long as the ECB has a monopoly over issuance of means of payment. In Milton Friedman’s terminology, the tax credits would accelerate the velocity of euros inside the Greek banking system.

There has been some talk about the technical and logistical difficulties of quickly changing over Greece’s electronic payments system or distributing currency to ATMs. But as I see it, no such complicated operations are needed. Greece can mail every household a paper check worth, say, 600 euros of future tax relief. Individuals can take the check to a currency exchange [SEE UPDATE BELOW], like the ones at the airport, and exchange it for, say, a 300 euro check, which they can then deposit at their bank. (Banks are closed for withdrawals but they’re happy to take deposits!) 

At that point, 300 real euros will be transferred in the usual way, electronically, from the currency exchange’s (Greek) bank to the customer’s (Greek) bank, and 300 euros will be credited to the customer’s account. The individual can spend the money using a debit card -- debit cards are working normally for domestic transactions -- or make (limited) currency withdrawals. Afterward, the currency exchange can sell the tax credits to business and individuals. Again, the point is that the velocity of money is increased, which increases GDP. And Greece can print as many of these credits as it thinks prudent.

So the EU's decision about whether to comply with Syriza's post-referendum threat will depend on how it views this parallel currency scenario: is it better or worse, from its point of view, than the Syriza-negotiating-triumph victory?

Of course, the upside of the parallel currency for the EU is that it doesn’t hand Syriza a major immediate victory. The obvious downside is that it would clearly be a big step towards Grexit. Moreover, it's a step that allows Syriza to keep its promise to voters not to take Greece out of the eurozone: there would still be euros in Greek bank accounts and the Bank of Greece would still be hooked up to the Eurosystem payments network.

The EU has put on a brave face about not really caring about Grexit, but behind the scenes it is deeply divided. Many on the Right, in Germany and Northern Europe generally, seem OK with the idea. (In fact, Schaeuble himself recently mentioned the possibility of a parallel currency in Greece.) But many others, on the center-left and in Southern Europe, privately view the prospect with horror. Francois Hollande, in particular, is now panicking. All along he assumed that Germany would never push things this far; he thought that if he privately and politely urged Berlin to go easy it would listen to him. Now the masks have come off and France is scrambling. God only knows what Renzi et al are feeling.  

So if  the EU takes this path -- if it denies Greece bank liquidity and forces it to introduce a parallel currency -- the immediate outcome would be a political crisis within the Franco-German core the likes of which haven't been seen in many decades.

Even worse is what might happen after the immediate crisis. If a major expansion of the effective Greek money supply does what one would expect it to -- stimulates the Greek economy -- this would be a real nightmare for the Eurozone, for reasons that are too obvious to explain. In many ways, it would really be the worst of all possible worst-case scenarios, politically speaking. And economically speaking, there is the question of what the markets' reaction would be in Spain, Italy, et al., which until now have weathered the Greek crisis OK.

Of course, the eurozone could retaliate against Greece and shut off its access to the payments network, or achieve the same thing by drastically reducing ELA, thus kicking it out of the euro. Politically speaking, this would presumably require a unanimous vote of the EU heads of state at the European Council. (If the ECB took this step over clear French opposition, I think the European project would be effectively over, at least for many years.)

Obviously it would be terrible for Syriza (and the whole country) if Greece were forced out of the euro. It would cause an appalling economic collapse, a visible humanitarian crisis in a NATO country. But in a sense it would also let Syriza off the hook: Hey, we tried our best to fight austerity within the euro, the voters agreed with us, and then the evil Europeans kicked us out.

So a lot depends on three things, in ascending order of importance:

(1) how smoothly Greece can roll out the currency issuance;

(2) how much it would stimulate the economy;

(3) above all, the Europeans' perceptions of (1) and (2).

The risks are high for both sides, but I think Greece is in a stronger position than most people think. Again, I’m probably wrong.

UPDATE:  Actually, this could be done without middlemen. Banks could accept and deal in the credits directly. 

Rise of the robots

[UPDATE: Despite what the chart title says, this actually shows employment in "industry," which includes mining, utilities, and transport along with manufacturing. Sorry for the slip.]

What are the most important issues for people of color?

Luckily, we don't have to guess! For decades, Gallup has been asking Americans this very question on a regular basis.

Here's how it works. A Gallup interviewer asks a respondent: "What do you think is the most important problem facing this country today?" The respondent volunteers up to three answers, and the interviewer records the responses word-for-word. Then, the data wizards at Gallup group together all the basically similar answers under a single heading (such as "Ethical-Moral-Religious Decline") and count the results.

Got it? Great! Let's see what the numbers say.

The most recent Gallup poll asking this question was conducted on March 5-8, 2015. There were 203 respondents who said they were something other than non-Hispanic whites. Of these, 105 were non-Hispanic blacks and 61 were Hispanic, the rest being Asian or something else. (For those who would point out the fairly small size of this sample, I enthusiastically invite them to obtain a larger one by combining several polls together -- and be sure to report what you find in the comments!)

What follows is the number of respondents of color who volunteered each issue as their first answer***.

In first place, by a pretty wide margin, we have "Unemployment/Jobs" (24 respondents). Then "Politicians" (17 respondents). In third place we have what Gallup called "The Economy (General)" (17 respondents). After that comes "Immigration/Illegal Aliens" (12 respondents, 5 of whom were non-Hispanic blacks; the number of Latinos was not specifically recorded). And in fifth place we've got "Health Care/Hospitals" (10 respondents).

I’d like to point out three other noteworthy items: (1)"Race Relations," as Gallup terms it, was the most important issue for 6 respondents. (2) The criminal justice system was most important for 5 respondents. And (3) elections or election reform was most important for 3 respondents.

As you might imagine, with such an open-ended question the total number of distinct answers was large -- 34 in total, as recorded by Gallup. So to help make sense of them all, I'm going to consolidate them into 10 larger categories of my own design, ordered from biggest to smallest.

For no particular reason, I'm going to call the first category "Bernie Sanders Issues." And I'm going to place Race Relations + Criminal Justice + Election Reform under the single heading, "Race."

Behold: the Vox populi!!

[UPDATE: Note that these are raw numbers, not percentages! The sample size is almost an even 200, so to get a percentage, just halve each number.]

*** As for the second-choice responses, there's not much news there. 156 of the respondents declined to give a second choice, and the top answer, "Health Care/Hospitals" was chosen by only 5 respondents. Nobody gave a third choice.